Results for 'Yosef Tsevi Ḳot'

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  1. Sefer Zikhron maṭmoniyot: osef yalḳuṭ devarim neḥmadim.Yosef Tsevi ben Yaʻaḳov ʻAḳiva Shisha (ed.) - 2004 - Yerushala[y]im: Mekhon "Zikhron maṭmoniyot".
     
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  2. Sefer Mesilot bi-levavam: śiḥot musar ʻal derekh ha-Ḥasidut..Yosef Tsevi Ḳot - 2002 - Rish. le-Ts. [z.o. Rishon le-Tsiyon]: Maʻarekhet "Mesilot bi-levavam" bi-Yeshivat Dover Shalom di-Ḥaside Belza.
     
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  3. ha-Masaʻ ha-merateḳ bi-shevile ha-baḥarut: havanah be-limud, tiḳshoret ben ishit, haḳalah be-hitmodeduyot..Yosef ben Tsevi Zeʾev Fridman - 2016 - [Israel]: [Publisher Not Identified].
     
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  4. Geʼulat or ha-Tsevi: le-mishnato ha-Eloḳit, ha-Toranit, ha-emunit, ha-medinit shel... ha-Rav Tsevi Yehudah ha-Kohen Ḳuḳ, z. ts. ṿe-ḳ.l...Yosef Badiḥi - 2004 - Yerushalayim: [Ḥ Mo. L.]. Edited by Ẓevi Judah ben Abraham Isaac Kook.
     
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  5. Geʼulat or ha-Tsevi: le-mishnato ha-Eloḳit, ha-Toranit, ha-emunit, ha-medinit shel... ha-Rav Tsevi Yehudah ha-Kohen Ḳuḳ, z. ts. ṿe-ḳ.l...Yosef Badiḥi - 2004 - Yerushalayim: [Ḥ Mo. L.]. Edited by Ẓevi Judah ben Abraham Isaac Kook.
     
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  6. Torat Ḥovot ha-levavot: ḥibro bi-leshon ʻArvi ha-rav ha-gadol... Rabenu Baḥye... b.R. Yosef Ibn Paḳudah ha-dayan ha-Sefaradi ṿe-tirgemo li-leshon ha-ḳodesh... Yehudah ibn Ṭibon, zatsal: ṿe-ʻalaṿ perush ḳatsar ṿe-ḳal ha-mekhuneh Lev ṭov ha-ḳatsar... hekhin u-faʼal Pinḥas Yehudah b. a.a.m. ṿe-r. Ṭoviyah Liberman. Uve-sofo perush Derekh ʻavodato / nitḥaber ʻa. y. Tsevi b. la-a.a. Yiśraʼel Ṿaingarṭen.Baḥya ben Joseph ibn Paḳuda - 2005 - Chicago, Il.: Tsevi ben Yiśraʼel Ṿaingarṭen. Edited by Yehudah ibn Tibon, Pinḥas Yehudah Liberman & Hershy Weingarten.
     
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  7. Torat Ḥovot ha-levavot: ḥibro bi-leshon ʻArvi ha-rav ha-gadol... Rabenu Baḥye... b.R. Yosef Ibn Paḳudah ha-dayan ha-Sefaradi ṿe-tirgemo li-leshon ha-ḳodesh... Yehudah ibn Ṭibon, zatsal: ṿe-ʻalaṿ perush ḳatsar ṿe-ḳal ha-mekhuneh Lev ṭov ha-ḳatsar... hekhin u-faʼal Pinḥas Yehudah b. a.a.m. ṿe-r. Ṭoviyah Liberman. Uve-sofo perush Derekh ʻavodato / nitḥaber ʻa. y. Tsevi b. la-a.a. Yiśraʼel Ṿaingarṭen.Baḥya ben Joseph ibn Paḳuda - 2005 - Chicago, Il.: Tsevi ben Yiśraʼel Ṿaingarṭen. Edited by Yehudah ibn Tibon, Pinḥas Yehudah Liberman & Hershy Weingarten.
     
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  8. Sefer El ḳets ha-tiḳun: zeh sefer shel seḳer darkhe ha-tiḳun ha-muṭal ʻal bene adam ba-ʻolam ha-zeh..Tsevi Ben Barukh - 2000 - [Bene Beraḳ?]: Ḥ. Ribeḳ.
     
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  9.  5
    The authority of the divine law: a study in Tannaitic midrash.Yosef Bronstein - 2024 - Boston: Academic Studies Press.
    Many Jewish groups of late antiquity assumed that they were obligated to observe the Divine Law. This book attempts to study the various rationales offered by these groups to explain the authority that the Divine Law had over them. Second Temple groups tended to look towards philosophy or metaphysics to justify the Divine Law's authority. The tannaim, though, formulated legal arguments that obligate Israel to observe the Divine Law. While this turn towards legalism is pan-tannaitic, two distinct legal arguments can (...)
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  10. Sefer ha-Rotseh bi-teshuvah: yalḳuṭ nirḥav mi-divre Ḥazal ṿe-rabotenu gedole u-meʼore ha-dorot ʻal ʻinyene ha-teshuvah..Yosef Churba - 2014 - Bruklin, Nyu Yorḳ: Yosef Shurbah me-Eli ha-Kohen. Edited by Yaʻaḳov Tsevi Feldman.
     
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  11.  20
    Icônes.Yosef Joseph Dadoune - 2015 - Multitudes 61 (4):1-225.
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  12.  2
    Pedahohichni ideï A.S. Makarenka ĭ suchasnistʹ: problemy ta perspektyvy.V. P. Kot︠s︡ur (ed.) - 1999 - m. Perei︠a︡slav-Khmelʹnyt︠s︡ʹkyĭ: Perei︠a︡slav-Khmelʹnyt︠s︡ʹkyĭ derz︠h︡. pedahoh. in-t im. H.S. Skovorody.
  13. Be-sod yesharim: berure sugyot be-maḥshevet ha-Yahadut.Tsevi Elimelekh Noigershel - 2001 - Yerushalayim: Tsevi Elimelekh Noigershel.
     
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  14. Sefer Śiaḥ Yosef: u-vo leḳeṭ śiḥot u-mesarim ḥinukhiyim..Yosef Z. Ben Shimshon Fogel - 2010 - Rekhasim: [Mishpaḥat Fogel].
     
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  15.  43
    The archaeological framework of the Upper Paleolithic revolution.Ofer Bar-Yosef - 2007 - Diogenes 54 (2):3 - 18.
    The Upper Palaeolithic Revolution, sometimes called ‘the Creative Explosion’, is seen as the period when the forefathers of modern forager societies emerged. Similarly to the Industrial and Neolithic Revolutions, it represents a short time span when numerous inventions appeared and cultural changes occurred. The inventions were in the domain of technology, that is, shaping of new stone tool forms, longdistance exchange of raw materials, the use of bone, antler and ivory as well as rare minerals for the production of domestic (...)
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  16.  27
    The syntactic characterization of agrammatism.Yosef Grodzinsky - 1984 - Cognition 16 (2):99-120.
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  17. Beḥinat ha-ḥokhmah: yakhil hitbonenut be-godel maʻalat nishmat ha-adam..Yehudah Ben-Tsevi - 1936 - Yerushalayim: [Defus Erets Yiśraʼel].
     
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  18. Sefer Mesharim ahevukha: hilkhot ahavat H.: gidre ha-mitsṿah ṿe-ofane ḳiyumah, ha-mevoʼarim be-divre rabotenu..Yosef Ḥayim Dayan - 2010 - Yerushalayim: Mosheh Ḥai.
     
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  19.  4
    Tekst muzychnoho tvoru--praktyka i teorii︠a︡: zbirka stateĭ.I. A. Kotli︠a︡revskiĭ & V. H. Moskalenko (eds.) - 2003 - Kyïv: Kyïvsʹke derz︠h︡. vyshche muzychne uchylyshche im. R.M. Hlii︠e︡ra.
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  20. Sefer Pitḥe yiḥud: hilkhot yiḥud mevoʼarim be-ṭaʻamam ʻal pi mekorotehem be-sifre ha-rishonim ṿeha-aḥaronim ʻim tsiyunim ṿe-heʻarot.Tsevi Dov ben Zeʼev Rotan - 2015 - Modiʻin ʻIlit: [Tsevi Dov ben Zeʼev Rotan].
     
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  21. Building spirituality and culture of peace: Colombo, Sri Lanka, August 13-16, 2003.Yosef P. Widyatmadja (ed.) - 2004 - Hong Kong: Programme Area of Faith, Mission and Unity, Christian Conference of Asia.
    Contributed articles presented at the Colombo Conference on "Building Spirituality and Culture of Peace Beyond Globalization" held on Aug. 13-16, 2003; with reference to Asia and Africa.
     
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  22. Sefer Divre Yosef.Yosef ben Moshe Alashqar - 1996 - Lod: Orot Yahadut ha-Magreb. Edited by Mosheh Amar & Yaʻaḳov Shemuʼel Shpigel.
    ʻEdut be-Hosef -- Derekh ʻets ha-ḥayim -- Refuʼat ha-nefesh -- ha-Tapuaḥ.
     
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  23.  77
    The neurology of syntax: Language use without broca's area.Yosef Grodzinsky - 2000 - Behavioral and Brain Sciences 23 (1):1-21.
    A new view of the functional role of the left anterior cortex in language use is proposed. The experimental record indicates that most human linguistic abilities are not localized in this region. In particular, most of syntax (long thought to be there) is not located in Broca's area and its vicinity (operculum, insula, and subjacent white matter). This cerebral region, implicated in Broca's aphasia, does have a role in syntactic processing, but a highly specific one: It is the neural home (...)
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  24.  21
    Cultural and psychological variables predicting academic dishonesty: a cross-sectional study in nine countries.Agata Błachnio, Andrzej Cudo, Paweł Kot, Małgorzata Torój, Kwaku Oppong Asante, Violeta Enea, Menachem Ben-Ezra, Barbara Caci, Sergio Alexis Dominguez-Lara, Nuworza Kugbey, Sadia Malik, Rocco Servidio, Arun Tipandjan & Michelle F. Wright - 2022 - Ethics and Behavior 32 (1):44-89.
    Academic dishonesty has serious consequences for human lives, social values, and economy. The main aim of the study was to explore a model of relations between personal and cultural variables and academic dishonesty. The participants in the study were N = 2,586 individuals from nine countries (Pakistan, Israel, Italy, India, the USA, Peru, Romania, Ghana, and Poland). The authors administered the Academic Dishonesty Scale to measure academic dishonesty, the Kessler Psychological Distress Scale to measure distress, the Almost Perfect Scale – (...)
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  25. Sefer U-reʻeh emunah: ṿe-hu leḳeṭ maʼamarim nivḥarim mi-divre Ḥazal, rishonim, ṿe-aḥaronim, ʻal ʻinyan parnasat ha-adam...Tsevi Elimelekh Blum (ed.) - 2017 - Yerushalayim: [Tsevi Elimelekh Blum].
     
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  26. Gefilṭe bi-ketseh ha-mazleg: śiḥot ʻal Yahadut.Yosef Rezniḳ - 2007 - [Israel]: Yosef Reziḳ.
     
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  27.  55
    Full interpretation of minimal images.Guy Ben-Yosef, Liav Assif & Shimon Ullman - 2018 - Cognition 171 (C):65-84.
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  28. Sefer Divre Rabenu Tsevi Hirsh.Me-Adam Tsevi Hirsh Bmo H. Aharon - 1988 - In P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.), Sefer Or ha-yashar ṿeha-ṭov. Bruḳlin, N.Y.: P.E. Laṿi.
     
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  29.  11
    Minimal videos: Trade-off between spatial and temporal information in human and machine vision.Guy Ben-Yosef, Gabriel Kreiman & Shimon Ullman - 2020 - Cognition 201 (C):104263.
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  30. Sefer Be-emunah shelemah: ha-nisah davar elekha... (Iyov 4 2-4).Yosef Zalman Blokh - 2012 - Monsi, Nu Yorḳ: Yosef Zalman Blokh.
     
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  31.  22
    Determining Risk Factors and Demographic Patterns of Suicide in Tehran.Yosef Farhangdoost - 2010 - Polish Psychological Bulletin 41 (2):52-57.
    Determining Risk Factors and Demographic Patterns of Suicide in Tehran Suicide refers to the death of a person that is primarily achieved by self-harm. Today, it is considered one of the major public health issues. One of the important risk factors associated with attempted suicide is social relations. This study is a descriptive and analytical study that aims to identify the suicide rate, the risk factors in suicide, and the methods of suicide. The findings show that there is a significant (...)
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  32. Sefer ha-Kuzari: maḳor ṿe-targum.Yosef Judah & Kafah - 1996 - Ḳiryat Ono: Mekhon Mishnat ha-Rambam. Edited by Yosef Kafaḥ.
     
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  33. Sefer Rishume devarim: maʼamarim ṿe-ḥidushim... be-derekh derush ṿe-agadah..Tsevi Hirsh Shapira - 2008 - [Brooklyn]: Or mi-ḳedem.
     
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  34. Ṿe-tsadiḳ be-emunato yiḥyeh.Tsevi Shalem - 1989 - Yerushalayim: Hotsaʼat Leṿin--Epshṭain ṿe-Khesler.
     
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  35.  5
    Leading with love: guidance for our generation from Maran Harav Aharon Yehudah Leib Shteinman shlit''a on Torah, emunah, chinuch, the home and more.A. Y. L. Ben Noaḥ Tsevi - 2013 - Lakewood, N.J.: Israel Bookshop Publications. Edited by Mosheh Yehudah Schneider & Yechezkel Leiman.
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  36. Ḳunṭres Tifʼeret Tsevi: Pesaḥ: bo nilḳeṭu ḥidushe halakhah ṿe-śiḥot musar ṿe-agadah.Yeraḥmiʼel Tsevi ben Efrayim Fishel Halperṭ - 2014 - London: Bene ha-meḥaber.
     
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  37.  5
    Le cadre archéologique de la révolution du paléolithique supérieur.Ofer Bar-Yosef - 2006 - Diogène 214 (2):3-23.
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  38.  14
    Hannah Arendt dan Etika Keduniawian.Yosef Keladu Koten - 2016 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 15 (2):167.
    Abstrak: Etika keduniawian Hannah Arendt muncul dari cara khasnya memikirkan dunia dan tindakan-tindakan manusia di dalamnya. Bagi Arendt, lewat berpikir, manusia mengungkapkan opini dan perhatiannya pada dunianya, apa yang terjadi di dunia. Lewat berpikir, manusia menunjukkan sebentuk tanggung jawabnya terhadap dunia dimana ia terlempar. Dengan menilai sebuah tindakan politik, manusia disetir oleh nilai-nilai moral yang berasal dari dunia itu sendiri. Penilaian yang ia berikan, pada gilirannya ada di bawah putusan orang-orang lain yang mengkonfrontasinya. Artinya, saat kita berpikir dan menilai, kita (...)
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  39. Sefer Divre Yosef: devarim ʻarevim u-metuḳim mi-devash..Yosef Aryeh Kats - 1987 - Bene Beraḳ: B. ha-Kohen Kats. Edited by Barukh Kats.
     
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  40. Haguto ha-filosofit shel R. Avraham Ibn-ʻEzra.Yosef Kohen - 1996 - Rishon le-Tsiyon: Shai.
     
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  41. The Concept of Nature in Classical Judaism.I. A. Ben Yosef - 1988 - Theoria 71:47-59.
     
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  42.  4
    Beyond scandal: the parents' guide to sex, lies & leadership.Yosef I. Abramowitz (ed.) - 1998 - Newton, Mass.: JFL Books.
    Beyond Scandal will give you the resources to talk to your kinds about: Sex, Gossip, Lying, Politics, Scandal, Friendship, Values, Leadership, Dirty Jokes.
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  43.  1
    Opfer in religionsvergleichender Sicht.Bernhard Kötting - 1984 - Frühmittelalterliche Studien 18 (1):44-47.
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  44.  8
    Ben Tsiyon Meʼir Ḥai: ha-Rav ʻUziʼel - hagut, halakhah ṿe-hisṭoryah = Rabbi Benzion Meir Hai Uziel: thinker, halakhist, leader.Tsevi Zohar, Amihai Radzyner & Elimelech Westreich (eds.) - 2020 - Ramat-Gan: Hotsaʼat Universiṭat Bar-Ilan.
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  45.  22
    Epicurus’ “Kinetic” and “Katastematic” Pleasures. A Reappraisal.Yosef Z. Liebersohn - 2015 - Elenchos 36 (2):271-296.
    In this paper I shall offer new definitions for what seem to be the most dominant terms in Epicurus’ theory of pleasures - “kinetic” and “katastematic”. While most of the scholarly literature treats these terms as entirely concerned with states of motion and states of stability, I shall argue that the distinction concerns whether pain is or is not removed by this or that pleasure. As the removal of pain is a necessary condition for the Epicurean goal of ataraxia and (...)
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  46. Sefer Ḳumi roni ba-lailah: ʻal maʻalat limud ha-Torah me-ḥatsot ʻad ʻamud ha-shaḥar..Yosef Badrah - 1999 - T.A [z.o. Tel Aviv]: ha-Makhon le-meḥḳar Torani she-ʻa. y. Yeshivat "Torah ṿe-horaʼah".
     
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  47. From sedentary foragers to village hierarchies: the emergence of social institutions.Ofer Bar-Yosef - 2001 - In Bar-Yosef Ofer (ed.), The Origin of Human Social Institutions. pp. 1-38.
     
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  48. The Origin of Human Social Institutions.Bar-Yosef Ofer - 2001
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  49.  3
    Aḥare Yeshu u-Marks.Moshe Ben-Yosef - 1966
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  50. Tsevi la-tsadik.Yehoshuʻa Tsevi Mikhl ben Yaʻaḳov Ḳopil Shapira - 1907 - Edited by Jacob Moses ben Zebulun Ḥarlap & Yehoshuʻa Tsevi Mikhal ben Yaʻaḳov Ḳopil Shapira.
     
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